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Clough (history, U. of Northern Colorado) analyzes 13 personal accounts by Kenyans in order to make a case for not only their historical value, but their role in the struggle to define the importance of Mau Mau within Kenyan historiography and politics. He argues that the recollections of the authors, whose experiences ranged from organizing the secret movement, to supplying the guerillas, to active fighting, to resistance in the British detention camps, serve to refute both the British and Kenyan versions of the revolt. Annotation copyrighted by Book News, Inc., Portland, OR
Decades on from independence the role of Mau Mau still excites argument and controversy, not least in Kenya itself.
This book examines the organisation of the Mau Mau movement, its propaganda, the nature of its religious aspects and its oaths and the mistakes its leaders made.
This widely-acclaimed book on a troubled period of Kenyan history summarizes some of the more important Kikuyu customs, and a discussion of their break-down under the impact of European civilization. This discussion illustrates why and how the Mau Mau came into being and how the situation could be improved so that peace could once again come to Kenya.
This offers an alternative to the colonialistand nationalist explanations of the Mau Mau revolt, examining a widely studied period of Kenyan history from a new perspective.
Mau Mau Crucible of War is a study of the social and cultural history of the mentalité of struggle in Kenya, which reached a peak during the Mau Mau War of the 1950s. This struggle continues to resonate in Kenya today through the ongoing demand for a decent standard of living and social justice for all.
Based on rare oral data from women participants in the "Mau Mau" rebellion, this book chronicles changes in women's domestic reproduction, legal status, and gender roles that took place under colonial rule. The book links labour activism, cultural nationalism, and the more overtly political issues of land alienation, judicial control, and character
The author follows the story of the squatters farming the land in the 'White Highlands' at first unused by the Europeans. After 1923 the white settlers demanded more labour from the squatters and began to restrict their use of the land for cultivation and animal husbandry until by the early 1940s most of the squatters livestock had gone. Kanogo traces the squatters' increasing poverty and disillusion and their involvement in Mau Mau, particularly that of the women. North America: Ohio U Press; Kenya: EAEP